I’ve never owned a house or land. My parents owned a home when I was a small child, but for most of my life, I’ve lived in parsonages or rental homes. “Home” for me means something different than for my husband, who spent most of his childhood years on a family farm.
In the past, I have dreamed of owning a home. In my dream, I would have dogwood and redbud trees, and a lilac bush in my yard. I’ve lamented my lack of home ownership, but I have appreciated the freedom that comes without it. My husband and I agree that it doesn’t seem practical to think about buying a home now that we are close to retirement age. We do realize, however, that it makes for uncertain future.
I’ve been reflecting a lot lately about what it means to be “home.” We are currently living in a nice little duplex. Someone (we assume the owner) recently planted a redbud tree in the backyard. I received this blessing with much gratitude and glee. I saw it as a little gift from heaven. But as I look back, I guess it wasn’t really done for my pleasure. Nevertheless, I found happiness in it.
Last week we returned from a trip to Bethlehem to pick up our mail and find a notice from our landlord. The owner of our duplex is planning to sell it and we are required to move out by June 30. The day we picked up our mail was June 11. The news rattled me. I began to panic and to lament because I love our duplex, I just moved last summer and this is not enough time! The first couple of houses we viewed had me in tears, I always think I can be like the Apostle Paul, content in any circumstance, but when it comes down to it, I’m much weaker than I like to admit.
We were happy to find a place only three houses down the street with the same basic layout as the one we live in now. As I think about our home, moving, and how much this is going to stress me, I can’t help but think about the 65 million displaced persons in the world. As stressful as this seems to me, I can’t imagine the feeling of leaving everything familiar behind and fleeing for your life, knowing that there are not many places that will welcome you. What would home mean then?
And I think of my beloved Palestinian friends. We spent time with one family who lives as refugees as a result of their parents and grandparents displacement from their homes. This family is being forced to move from their home in a refugee camp and rent an expensive apartment in a particular area so the mother can keep her specific type of ID. Otherwise, her ID will be revoked. What does home mean to them?
World Refugee Day was just a few days ago. Families are being separated at our borders even as our government pulls out of the UN Human Rights Council. The US President relented to pressure and signed an executive order to prevent further separation of families, which was the result of his own zero-tolerance policy. Of course, that one act does not solve the horrific problem. By horrific problem, I don’t mean our country’s problem of an influx of immigrants. I mean the horrific problem that there exist 65 million displaced persons in the world. It seems to me that if most Americans would forfeit just a tiny bit of our own comfort, we could make room for those who need shelter. Couldn’t we, though? How would that change our idea of home?
All of these thoughts have led me to despair. I can find the strength to overcome my own slight discomfort. However, I am having every difficulty not feeling anguish for the world. I find myself relating to Ecclesiastes, “Whatever is crooked cannot be straightened.” It seems most governments, especially my own, view immigrants as a threat and have stoked so much fear that there isn’t any compassion left. Do those 65 million people include some dangerous people? Of course, as does any group of 65 million people in the world. Are some immigrants criminals? Of course, as are some of our neighbors. Would I invite my duplex neighbor into my house while my husband is gone? No. But I also would not try to prevent him from living there just because he might possibly be a criminal.
My faith has been severely tested this year. Many times I have decided to throw it all away. I can’t align myself with the new policies of my government and I can’t understand why so many of my loved ones are able, not only to support it, but also to call it Christian. If it is Christianity to discriminate, to disrespect, to bully, to deny basic human rights of the most vulnerable among us, to consider my own wellbeing as more important than the hurting and oppressed, to consider the letter of the law above the humanity of our brothers and sisters, if that is what Christianity has become, then it is not for me. But I know this is just a cheap imitation, ugly tarnished brass, with hardly a resemblance of the genuine humility of unconditional love. The true, beautiful Gospel of Jesus doesn’t look anything like this.
The Way of Jesus is living and loving regardless of the political climate. As chaos swirls around it, this way gets up every day and reaches out, bestowing the Kingdom of Heaven on the poor in spirit, comforting those who mourn, declaring that the entire earth belongs to the meek, quenching those who thirst for righteousness, showing mercy to the merciful, showing God’s face to the pure in heart, and blessing the peacemakers. This is the way of Jesus, and this, my friends, is home to me.